Kalacas, Noel Angelo P. February 6, 2012 1-Chem NUDE vs. NAKED In Ways of Seeing butt Berger analyzes nude sculpture motion pictures of wo valet in the European guileistic tradition. The first depiction of a muliebrity discussed by Berger is that of Eve from the story of the tend of Eden. Berger defecates that the consciousness or bareness in the story of turn and Eve was the result of diverse slipway in which man and woman looked at distributively separate following the have of the fruit from the tree of knowledge, and the accompanying subordination of the woman to mans rule. conversion art stresses to moment of sign shame in which pass and Eve cover themselves with flesh leaves, but Berger notes how their shame is from a third observer, not from separately other. Eves embarrassment is retained in late secular art with the womans awareness for the fact that she in being gazed at. And as Berger puts it: she is not naked for herself; she is naked as the viewer sees her. Â Berger also notes the lying of using the mirror to fight womens vanity first we pigment a naked woman for our own pleasure of reflexion her, and then we place a mirror in her return and criticize her for enjoying her own figure.

  In the representations of Greek Mythology Paris the youthfulness man has to decide which of the gods is the prettier, and thereof their appearance becomes a competitor (the ancestor of the beauty pageant). benignant the contest means surrendering to the viewers gaze. Berg er notes that other cultures do not hold the! same attitude towards egg-producing(prenominal) nudity. In other words, ways of seeing are for Berger in fact ways of subjecting, and these differential ways of seeing/subjecting which split up a mans stance in the world for that of womens have a long history in western culture and are, at least partly, the cause of sex differences which persist even in the feminist era, because this is something much deeper than salutary formal equal rights. ...If you compulsion to get a broad(a) essay, order it on our website:
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